The End of History? by Francis Fukuyama..Fukuyama argues that the advent of Western liberal democracy may signal the end point of humanity's sociocultural evolution and the final form of human government: "What we may be witnessing is not just the end of the Cold War, or the passing of a particular period of post-war history, but the end of history as such: that is, the end point of mankind's ideological evolution and the universalization of Western liberal democracy as the final form of human government.
" Some see his thesis conflicting with Karl Marx's version of the "end of prehistory." Some scholars identify the German philosopher Georg Wilhelm Friedrich Hegel as the source of Fukuyama's language, by way of Alexandre Kojève. Kojeve argued that the progress of history must lead toward the establishment of a "universal and homogenous" state, most likely incorporating elements of liberal or social democracy; but Kojeve's emphasis on the necessarily "post-political" character of such a state (and its citizens) makes such comparisons inadequate, and is irreducible to any mere "triumph" of capitalism.
The End of History? by Francis Fukuyama..Fukuyama argues that the advent of Western liberal democracy may signal the end point of humanity's sociocultural evolution and the final form of human government: "What we may be witnessing is not just the end of the Cold War, or the passing of a particular period of post-war history, but the end of history as such: that is, the end point of mankind's ideological evolution and the universalization of Western liberal democracy as the final form of human government.
" Some see his thesis conflicting with Karl Marx's version of the "end of prehistory." Some scholars identify the German philosopher Georg Wilhelm Friedrich Hegel as the source of Fukuyama's language, by way of Alexandre Kojève. Kojeve argued that the progress of history must lead toward the establishment of a "universal and homogenous" state, most likely incorporating elements of liberal or social democracy; but Kojeve's emphasis on the necessarily "post-political" character of such a state (and its citizens) makes such comparisons inadequate, and is irreducible to any mere "triumph" of capitalism.
